Austro-Libertarian Natural Order Philosophy From Indyeah

Individualistic Austro-Libertarian Natural Order Philosophy From Indyeah

Friday, September 11, 2009

On Street Vendors... And Kaushik Basu

My morning began with a nasty piece of news from Bangalore, about street vendors being “evicted” by the city authorities. The report mentions a street vendor policy of the NDA in 2003, and of the UPA in 2006 – but neither policy has worked. Our street vendors, the smallest businessmen of the country, are a hounded and harassed lot. It does not comfort the soul to read that Forbes has placed 20 Indian companies on its worldwide list of successful businesses. What good is this when there is no market access for the poor?

In my book, economic freedom must come first – especially for the poor.

As I surfed the web for other interesting topics to blog about, I chanced upon Kaushik Basu’s column in today’s HT. Professor Basu is a student of Amartya Sen and is chairman of the economics department at Cornell University in the USSA. His column begins by pouring scorn on Adam Smith. According to Basu, Adam Smith "placed self-interest on a pedestal." Basu says that “modern economics” – must be the stuff he teaches at Cornell – has demonstrated that “altruism, personal integrity, and appropriate social norms and institutions are vital for economic development.”

Adam Smith, in the Wealth of Nations, did put self-interest on a pedestal. This is the only basis for trade among strangers. We do not get our lunches from the benevolence of those who supply us. Smith added that he never saw much good accomplished by those who purported to trade in the public interest – like Air India or ONGC. Or any other PSU for that matter. This is incontestable.

However, to do justice to Smith, in an earlier work, A Theory of Moral Sentiments, he put “sympathy” on a pedestal. This was what the German Historical School dubbed “das Adam Smith probleme.” Smith was a moral philosopher. He saw sympathy and self-interest working together in the human soul. Basu omits mentioning this.

Further, modern economics, especially the “public choice school,” led by the Nobel laureate James Buchanan and Gordon Tullock, have used the concept of self-interest to analyze governments, politicians and bureaucrats – and found them all self-serving. This is why the public choice school has concluded that “government failure” is more rampant than “market failure.” Kaushik Basu, of course, misses out on these intellectual developments in economic science. Although public choice theory is over 30 years old, it is still not taught in the Delhi School of Economics. Must be self-interest at work – the self-interest of our sarkaari self-serving socialist academics.

But we were talking about the “eviction” of street hawkers in Bangalore. In this connection, Basu is worth quoting at length. He writes:

In India, today, there is worry about our high growth not being sufficiently inclusive, and leaving segments of the population abysmally poor. Some clues to this lie in our neglect of non-economic factors. Consider the simple act of trying to bring marginalised people into the mainstream of the economy. This is, of course, something that we should aim for; but, if this is done without giving these people basic education, a sense of their fundamental rights, a modicum of understanding of how the modern economy functions, and also some basic health facilities, there is a risk that they will get no benefit by being drawn into the market economy, and may actually lose out.


Whaddya make of this? Claptrap?

Basu wants us to give these hordes of evicted street hawkers “basic education, a sense of their fundamental rights, a modicum of understanding of how the modern economy functions, and also some basic health facilities…”

I would suggest we give this “basic education” to the bureaucrats and politicians of Bangalore, Delhi, Calcutta, Bombay, Madras et. al. The street vendors are smart enough. And honest too. It is the authorities who are predatory. If, as Basu says, “altruism, personal integrity, and appropriate social norms and institutions are vital for economic development,” then these values should be taught to the personnel of our The State. It is they who need to learn.

In my book, we must amend the Constitution of India to make room for Mayors of cities and towns. The amendment should also contain the “duties” of these mayors, which should include overseeing the smooth conduct of ALL businesses in the city or town, including, most importantly, street hawkers.

When Singapore became independent in 1965 (after Nehru’s death) there were 2,50,000 street hawkers in the city-state. They are all part of the tax-paying middle class today. The same can – and must – happen here.

5 comments:

  1. kaushik basu is one inconsistent hack. on one hand he destests self interest and praises altruism, on the other he is a dissenter on the education bill where he thinks its time to give up the farce of non profit education "trusts" and let profit oriented entrepreneurs flourish.
    what gives?. the eternal problem of those lacking a true understanding of liberty perhaps

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  2. all collective dreams of an ideal society ends up into bureaucratic machines and the rest follows it automatically. That is what has become of socialism today. So, justifying overarching state is nothing but restatement of one's own sycophancy which has now become a culture.

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  3. My deer fallow, as Prof Amartya Sen has explained we need to have 'capabilities approach.' Every street vendor should have his own N.G.O. Furthermore, for environmental sustainability, every tree should have at least four N.G.O's dedicated to improving its capabilities.
    If a dog pisses upon the tree, a Public-Private initiative to study ground water management impact must be set up.
    I am willing to travel to Hawaii- or other nice place- to attend any conference on this or related issues.

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  4. I am really amused to read all this purposeless arguments on what someone had to say.., and what Adam Smith preached decades ago. I am not an economist in any sense, but I do understand sufficient economics to put a few sentences here along with respected authors of books in economics. I am a management consultant educated at the London School of Economics, Imperial College London and Oxford University, and having decades of experience in solving complex problems of organizations. Do you know what difference I have with you all contributors? I get things done, while I find that all of you engaging in criticizing and questioning someone else's thought process, logic and interpretations or even dissention of economic theories. Why don't you all start making purposeful contributions by providing tangible solutions to our nation's economic problems, such as providing practical solutions to street hawkers (whether you support or do not support them), ensuring basic education, health facilities and a good standard of living for all Indians? Please give the country those solutions for eradication of poverty, corruption and fair income for every citizen of India. Then I will consider your contribution as an economist or as a critic to be meaningful, or else your comments on any individual's writings is irrelevant.

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  5. Does Dsylexic understand that his comments on Kaushik Basu are all crap? At least he’d better understand that, if he hasn’t as yet. He writes the following about Kaushik Basu -- “on one hand he (Kaushik Basu) detests self interest and praises altruism, on the other he is a dissenter on the education bill where he thinks its time to give up the farce of non profit education "trusts" and let profit oriented entrepreneurs flourish”.

    Basu’s dissent with the education bill, and on the contrary supporting private sector participation and funding in education is for completely different set of reasons. It is because of our Government continues to believe in the farce of non-profit education “trusts”, education system in India has not developed and matured fast and well enough to cover our ever growing demand from an exploding population. It is this lack of sufficient funds, lack of commensurate infrastructure to cope with the growing demand, lack of internationally competitive and high quality research facilities and laboratories, inability of the so-called non-profit “trusts” to pay competitive salaries to world-class teaching staff, has all led to a miserably failed education system in India

    Dsylexic better explain to public where is the connection between someone on the one hand detesting self-interest and praising for altruism, and on the other supporting profit-oriented entrepreneurs as one of the practical solutions to achieving world-class high quality education system in India? I don’t think it is a matter of consistency, but more to do with solving India’s problems. Providing solutions to a country’s problems goes much beyond any individual’s beliefs and ideology.

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