Austro-Libertarian Natural Order Philosophy From Indyeah

Individualistic Austro-Libertarian Natural Order Philosophy From Indyeah

Thursday, March 12, 2009

On Individualism, Once Again

My recent column in Mint, “In Defence of Individualism,” has attracted some critical responses – which is a good thing.

Aristotle the Geek has lambasted one such criticism, here.

In this post, I would like to answer to another response, which appeared in the “Letters to the Editor” column (scroll down to the bottom of the page). This letter, from one Surendra Mohan, reads as follows:

Sauvik Chakraverti’s article, “In defence of individualism” (Mint, 5 March), is beautifully written. But human life cannot just be compartmentalized between “we” and “I”. There are innumerable shades of grey that lie between black (“we”) and white (“I”). Individualism is eminently successful in our economic life but beyond that, an emphasis on community (“we”) is surely desirable. In a way the current crisis sweeping the world is because of the total reliance on “I”-minded thinking.

Actually, the idea of “community” lies at the root of Communist romanticism – the “commune.”

In reality, there is no such thing. Even the “joint family” has disintegrated, long ago. The Ambani brothers are at war with each other, and the same is true of most business families. Indeed, the term “sibling rivalry” – which goes back to Cain and Abel – emphasizes the fact that life is competitive.

We must therefore choose between the real Self – the “I” – and the mythical commune, the “we.”

Of course, Mr. Mohan is dead wrong when he says that “the current crisis sweeping the world is because of the total reliance on “I”-minded thinking.” The US Fed, which caused the crisis, is a part of the US State – “wee the sheeple.” All central banksters are the same. If “we” was abolished from legal parlance, and only the “I” was recognized, every individual would choose to accept as money whatever hard commodity he wanted, and money would always be sound. Recessions would never ever recur.

It is therefore noteworthy that a senior economic journalist has confirmed our worst fears – that central banksters have no Theory to back them. Theirs is a Practice that is not based on Knowledge. This is the emptiness of “We.”

Another person who has delved into these matters is Sitaram Yechury, the communist MP. In a column in the Hindustan Times today, titled “Our Singularly Plural Ways,” Yechury adopts a line made famous by Amartya Sen, that we Indians possess “plural identities.” Utter hogwash.

The word “identity” signifies something unique and individual – the “I.” Thus, your unique fingerprint or your DNA “identifies” you. These show how you are “not identical” to anyone else. This is why your “identity card” is uniquely yours, and yours alone. Amartya Sen is playing havoc with language – a typical trait of the propagandist. Yechury has fallen into the same trap. His column therefore makes no sense whatsoever. His central point is this:

“While the debate on identity as ‘given’ or ‘chosen’ will continue, the recognition of multiple identities is important to determine social policies.”

Of course, these “social policies” are the redistributive measures of communist governments aimed at “vote banks” that possess a “collective identity” that is conjured up by The State for its own, nefarious purposes.

The only alternative to this blatant injustice is the Primacy of the Individual, his inalienable rights, and the inviolability of his Property.

This Individual is possessed of an Identity that is Unique.

We see these unique identities all the time – especially among celebrities like rock stars, movie stars and the like. They always try to be “different.”

That is the way to be.

6 comments:

  1. 'In between' is a wonderful tool for deception, loved by politicians. Being politically correct, satisfies both sides. Besides creates an acceptable position without any real contribution. Those who truly differ, do point out and 'name' the shades. Thus reflecting clarity in their own mind.

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  2. Whether or not you agree with Amartya Sen's economic thinking, the fact is people (and not just Indians) do tend to have plural identities, at least in the psychological sense. I am one thing to my colleagues at work, another to my wife,yet another to the world at large. All these plural identities are myself. It has nothing to do with communism.

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  3. If you have "plural identities in the psychological sense" and are a different person at work, with your friends, with your wife etc. then I am afraid that the psychologists and psychiatrists will call you "schizophrenic" - which means "divided self."

    Think about that!

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  4. Under the rule of law an individual should have the right to choose his identity, be it communal or individual. However, the law cannot confuse an individual and a community. The law must uphold, quoting Sauvik, "Primacy of the Individual, his inalienable rights, and the inviolability of his Property".

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  5. "... possess “plural identities.” Utter hogwash."

    I think plural identities in this case refer to allegiance of an individual to diverse "social groups". Social groups could be linguistic or religious or regional. So from that standpoint, considering how diverse India is, an individual can have multiple identities.


    "Actually, the idea of “community” lies at the root of Communist romanticism..."

    Not quite true in my opinion.I am not speaking in reference to economics here. But it is in man's genetic code to belong to social group(s). Man has always carried it from his early days as hunter gatherer. And that way man does inherits a social identity. Desmond Morris a biologist, has explained man's tribal (community!!) instinct very well in his brilliant book called "naked Ape". So, man's fascination with "we" has an evolutionary reason behind, and even in modern times these tribal instincts have not gone away and in fact in recent times we have seen and increased fixation with social-identities and tribal behavior, like, e.g MNS phenomenon in Maharashtra.

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  6. "Human life cannot just be compartmentalized between “we” and “I”. There are innumerable shades of Grey that lie between black (“we”) and white (“I”)" .It is often said that “There are no blacks and whites, there are only grays” .This statement has several implications. Let us examine it in detail. What is meant by black and white? Usually what the proponents of this theory intend to mean are good and evil. How is it that there are no black and whites when there is gray, as gray is simply a mixture of black and white? What justification is there for a person to choose gray (a mixture of good and evil), once he has identified what is white (good) and black (evil)? Another implication of their statement is that “There are no absolutes”, which of course is another bromide uttered by enemies of reason and Capitalism, when they are unable to answer the criticisms raised against their doctrine. Consider the statement. If there are no absolutes, their statement that “There are no absolutes” is not an absolute. So, it must be false. Hence, the statement contradicts itself. They are uttering “There are no absolutes” as if it were an absolute!

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